Shall I persist in asking my father to accept him hoping that Allah guides him after marriage, sacrificing all these differences between us, and thinking of the prophet’s (PBUH) Hadeeth: “marriage is the best for the two who love each other”?.
Praise be to Allaah.
If your cousin does not
pray apart from Jumu’ah, and he smokes the shisha and sits in coffee shops,
then you should not accept him, rather it is not permissible for you to
accept him, because if a person does not pray apart from Jumu’ah, the
scholars differed as to whether he is a kaafir; some of them said that he is
a kaafir, and some said that he is a faasiq (evildoer). At the very least he
is committing a major sin.
How can a believing,
righteous woman whom Allaah has blessed with guidance and who has become
religiously committed and righteous, accept to marry a man like this?!
As for the love to which
you refer, it cannot be denied that the best remedy for two who love one
another is marriage, but this should not be at the expense of religious
commitment, because love may change and disappear, and be followed by hate
and harm, especially if the man is heedless of the rights of Allaah.
Marrying a man who is not
righteous in the hope that he may be guided in the future is a risk that
leads to negative consequences. He may or may not become righteous. You have
to imagine what your life would be like with a man who does not pray, and
who offends you with the stink of his smoke, and who wastes his time with
bad companions in the coffee house.
A person like you is not
unaware of the difference between the life of religiously committed people
and the life of others who pray and are good in general, so how about life
with one who does not pray and who smokes?
If this young man knows
that he has been rejected because he does not pray and he smokes, and he
does not mend his ways or become righteous, then the hope that he might
become righteous after marriage is even more farfetched. No one knows what
will happen tomorrow except Allaah, but this is based on general knowledge
of how people are. If he really wants to marry you, then he will do
everything he can to improve and change his image. If he does not do that,
then there is a strong possibility that he may stay as he is after getting
Hence we advise you to let
him know that you have rejected him because of his shortcomings and
negligence with regard to religion, and that the rejection did not come only
from your father, but it has in fact come from you too, after suppressing
your feelings and following the rulings of sharee’ah on this issue. If he
changes and becomes righteous, and that lasts long enough for you to be
certain that he is steadfast, then in that case you may accept his proposal,
and urge your father to agree.
But if he remains as he is,
then stop thinking about him and remember that there are many other men who
are righteous. Married life is intended to last for a long time, and it
requires both partners to be compatible, so that their life will be good and
they will produce righteous offspring and build a good family.
Happiness is not attained
just by getting what one wants; rather true happiness is a gift from Allaah,
which follows faith and righteous deeds, as Allaah says (interpretation of
righteousness — whether male or female — while he (or she) is a true
believer (of Islamic Monotheism) verily, to him We will give a good life (in
this world with respect, contentment and lawful provision), and We shall pay
them certainly a reward in proportion to the best of what they used to do
(i.e. Paradise in the Hereafter)”
Hence we see many cases
that start with love before marriage, and end in failure and sorrow, because
they were not based on obedience to Allaah.
See the answer to question
no. 84102 in which there is a
social study of this issue.
It is obvious that your
cousin is a non-mahram to you like any other non-mahram man, so there can be
no relationship between you before marriage. So he should not look, shake
hands, be alone with you or engage in conversation in which you speak in a
soft voice. Allaah says (interpretation of the meaning):
“…be not soft in speech,
lest he in whose heart is a disease (of hypocrisy, or evil desire for
adultery) should be moved with desire, but speak in an honourable manner”
We ask Allaah to guide us
And Allaah knows best.